Showing posts with label Chicago. Show all posts
Showing posts with label Chicago. Show all posts

Wednesday, January 22, 2014

Seneca

Reverend Jesse Halsey | Chicago c1942

“Come after Me and I will make you . . .”    Matthew 4:19

A group of Roman boys went with their troubles to Seneca, the philosopher. After hearing them patiently, he said: “What you need is someone to follow.”

The obverse of that coin I saw on Sunday at the Ravenswood “L” Station. On a billboard was chalked in big black letters, “Heil Hitler. To H--- with F.D.R.” Someone to follow!

Sabatier said that man is incurably religious. I believe it and have seen no end of people forsake the faith of their fathers to go off into some new ism. We al follow someone. It is a matter of choice what kind of a leader it is. Some years ago, after preaching in an Eastern Prep School, at lunch the young Headmaster told me very frankly, “That was ‘old stuff,’ the boys no longer think of heroes.” (I had preached a sermon on Joshua.)

That evening the senior class met for supper at the Headmaster’s house. I was asked to talk to them, so I asked them to ask me some questions. They said, “Tell us about Grenfell.” “Tell us about Lenin.” (They had been told I had been in Labrador and in Russia.) Here it was—“old stuff” sure, but “someone to follow.”

The Roman boys asked Seneca, “Whom do you suggest, sir?” He said, “Socrates.””
Immediately (likely with bad grace) the young men began to pick flaws in the character of Socrates.

Two seminary students years ago were spending the weekend in the home of a Moravian saint and learned Bishop. They had been airing their ideas on the Trinity, the person of our Lord, and whatnot. Finally, one of them with a belated courtesy turned to the Bishop and said, “Uncle Eddie, what do you think?” And the old Bishop simply said, “He is my hero,”—someone to follow!

Sir John Seeley in Ecce Homo indicates that unless we find Christ as a man, we are not likely to discover Him as a Savior. That is the experience of many, including the writer. “Someone to follow!” He is my “hero”! (I suggest that during the month that we read one of the gospels through every day. Suppose, for example, that the next thirty days we should each day read St. Luke (the most beautiful book ever written, Renan said), and intimately associate with the character there portrayed by the beloved physician.—“Someone to follow!”

He is my hero because of His infinite patience (one reason among a thousand others). I see him take shifting Simon in hand and of that characterless quantity make Peter—the rock. John, “the son of thunder” is transformed into the beloved disciple. It took a long time; the process is slow; but the grace irresistible. Thomas the doubter I am glad he was included, he is so like so many of us, included among the disciples not for his doubts’ sake, but for his loyalty—“Let us go up to Jerusalem and die with him.”

Patient with them, patient with us!

And then He is my Hero “because of His courage.” With the small cords and blazing eyes He cleanses the temple of grafters, overturning the money changers’ tables with indignant speech, “Make not my Father’s house a den of thieves.” Demosthenes, himself, never equaled the fiery invective in which my Hero denounced those who “steal widows houses and for a pretext make long prayers.”

The red badge of courage is worn by those who do the will of God, but even a greater courage is required to bear the will of God, and with a “face like flint” Christ set himself to go up to Jerusalem, where a cross awaited—“For this hour came I into the world.” Soul agony, but no hesitations—“My God, why?” “Father, into Thy hands I commend my spirit.” Courage to bear the will of God—My Hero!

A group of children were wrestling with a jigsaw map of these United States. Maine and Florida and California and Washington—they knew the corners. Square Utah and Kansas, they were easy, but crooked Cape Cod—Massachusetts, and funny little Delaware didn’t fit. Finally, in desperation they turned the puzzle over and with swift progress put it together, for on the wall of their grandfather’s study they had seen many times the features of the “Father of His Country,” and the picture puzzle of Washington went together much faster than the States on the other side. This is a parable of the experience of many:

“That one face, far from vanish, rather grows,
            Decomposes but to recompose,
Becomes my universe that feels and knows.”

“Someone to follow”---and Jesus said, “Come after Me and I will make you!”

Friday, January 13, 2012

Note Book: c1952


Reverend Jesse Halsey
c1952 | Chicago
A blizzard swept the Dakotas for a week; fuel at the Manse was gone. The babies could be wrapped and trundled; below zero outside and a lost freezing within. All odd and ends of packing boxes and barrels had fed the rapacious kitchen stove, then it was old chairs; at last the books. Which should be the first; which kept to the last? The preacher must decide. So the story goes . . . out of the experience he determined the relative value of his books.

This time it is the old preacher-teacher; he is “retiring.” Which go to the second hand store (at ten cents the volume?); which to discerning students; which to the junk man; and which absorb the thousand mile freight charge and justify shelf room in the new-old home where space is limited for a so-called “study” and lumber even in knotty seconds that would make shelves, is $150 per M!

Then; What will he do when they get there and he gets there and all get “settled” if and when? Will he keep up and look ahead with the current magazines? When he has digested halfway Life and Time and The Atlantic and The New York Times (Daily AND Sunday) what time will there be left to read? (Not to say study or write.) Old sermons for an occasional Sunday when a brother is sick? He has no barrel, so maybe a new one (Query: Can a man make a new one when he is old?) At any rate he’ll try; it may be on Ruth and he will need Hastings to look up “Moab”—and other things, so Hastings must go with him; five volumes plus X and the Gospels. The other two volume set on the N.T. has gone to a former assistant.

(Old Hastings what a man he was—compiling, editing the Expository Time. Yes, those old bound copies they must go through he knows right well they will never be looked at. And that shelf full of old Hibbert Journals, they are light weight paper—but heavy otherwise and represent a young preacher’s ambition to keep up with the world of thought though on an isolated mission field. They always came late; mail in winter reaches Labrador once a month at best; no radios then and no telegraph; the Titanic had been sunk a month before we heard of it; then it came by grapevine.)

We pause to glance through one—Josiah Royce, L.P.? Jacks; Galsworthy Bacon of Yale on a Century of N.T. Criticism, and Jas Moffat in a review of current theological books. These and others including Mr. Balfour and Principal Carpenter. Twenty or thirty old Hibberts? Junk man; old paper, or future use???

Wednesday, November 3, 2010

"cooked a 'Bean Supper' for the whole group"

Notes on Central Presbyterian Church
founded October 10, 1928
2950 Warren Blvd., Chicago 60612
  • Changed name from “New Eighth Church” (1922)
  • Merged with the Central Park Church (10/10/1928). 
  • During a period of financial difficulty a dinner was held (2/10/1943) — Professor Jesse Halsey of McCormick Seminary cooked a “Bean Supper” for the whole group. 
  • All-Negro “St. Paul Church” & all-white “Central Church” merged (first event of its kind in history of Presby. Church—9/1/1947). 
  • United with “Warren Avenue Congregational Church” to form the “Chicago, Warren-Central Church” in 1968.
from The Churches of the Presbyteries of Chicago edited by Bill Lankton and Lou Hasse, February 2010

Friday, January 8, 2010

Aunt Helen

Detail from two paintings by my beloved great aunt, a poet and painter. More on her to come.

Chalmers Place, c 1945


untitled, c 1970