Showing posts with label Mary A. Herrick. Show all posts
Showing posts with label Mary A. Herrick. Show all posts

Sunday, October 12, 2014

“A Lady—Thinking Backward and Living Forward”


Introduction to Sermon c1926

Delivered in Avondale Presbyterian Church by Jesse Herrmann
[Pastor | 1916-1928]

Matthew 5:17—“I came not to destroy but to fulfill.”

One of my most vivid vacation memories clusters around a weekend spent in Southampton, Long Island. Southampton, as you may know, is a so-called fashionable summer resort. It is a popular rendezvous for men with millions. But in the midst of these ultra-modern externals you distinctly sense an invigorating atmosphere reminiscent of other days. I know of no community of its size in America that has more direct human and material contacts with the Colonial period than Southampton. On Sunday, I preached in the oldest Presbyterian church in America, founded in 1640—twenty years after the landing of the Pilgrims. Many of the permanent families in Southampton today are the direct descendents of these founding fathers. Hard by this town is the Shinnecock Hills Golf Course, where an Indian caddie carries your clubs, for close by is a government reservation for the ancient Shinnecock tribe.

A man must be exceptionally dull if his memory and emotions are not stirred in a place where the Indian hut, the colonial house, and the Millionaire’s mansion stand within a stone’s throw of one another.

But the experience that I treasure most, after a brief visit to Southampton, centers in a home whose presiding genius is a gracious lady who has rounded out more than eight decades of life. For over fifty years she had been the uncrowned queen and the unmetered priestess of that whole community—mother to the orphan, friend to the wayward, and delightful companion for the young and old. In a remarkable way she gathers up in her character the fruitage of the past, the opportunity of the present, and the promise of the future. In perfect blend the three tenses mingle in her person.

Her home clearly belongs to the Colonial vintage. Much of its furniture was built and carved by skilled ancestors. During her youth, in the open fireplace, now an interesting museum, all the meals were prepared. But these antiques stand in marked contrast with the furnishings of her mind. On the table the latest books are  found. Unless compelled otherwise by the visitor her conversation is geared exclusively to the present and the future. The windows of her soul are ever open to the winds of God as they blow from the four corners of the modern world. The roots of life are deeply embedded in the congenial soil of the past, but every branch is n intimate contact with the fresh breeze of a new born day.

In the person of this delightful character I find a living commentary on my theme: “Thinking backward and living forward.” Her life illustrates what Jesus meant when he said: “I came not to destroy, but to fulfill.” He came to reveal the beauty and to unfold the value of the old and to build them anew into the living tissues of today and tomorrow. There is supreme need in our day for skilled hands and broad-gaged souls who can sense the permanent values in the past and weave them effectively and artistically into a new garment fit for modern wear. Men and women who can think backward and live forward.

The Jesse Halsey Manuscript Collection. Special Collections, Princeton Theological Seminary Library.

Thursday, November 29, 2012

List of Southampton Folks Influential to Jesse


from the folder marked "HALSEY AUTOBIOGRAPHY Carbons," this half page of notes reads:

Ed Foster – Natural Prayer
Miss Mallory – Cheating Boy
Frank Corwith – Fold Paper
Pop Johnson – Black Shoes
Madison - Boy like that.
Jen Baird- Ella Bennett
Father and 46 Psalm
Dr. Campbell – Leave it there
Wilson – Any other way
Edgar Hildreth
M Jagger-
Lil Halsey
Chas Foster – Pro Bono Publico
Encouragement – M. Jagger
Chas A. Jagger
Wm H Pierson
M. A Herrick – Thank God; best part of Education
Warren Hildreth – Don’t you think you ought to?
Honesty. Encouragement –
Abigail and Book – Poetry

Thursday, October 11, 2012

"She knoweth that her hour is come"

from "Church Notes" by Reverend Jesse Halsey 

B. Andrews told me that one of the revealing moments of God was when he laid his hand on his wife’s abdomen and felt the first stirring of new life before the advent of their first baby.

I knew I was grown up and must take the places of the Fathers when Heckie [Mary A. Herrick], of all souls, the most cheerful and courageous through the years, looked to me for comfort in her last days. When I repeated Samuel Rutherford, “deep waters crossed life’s pathway,” etc., she said something that was like the accolade of knighthood after a long vigil; I knew I had been initiated.

Tuesday, October 9, 2012

MEMORIALS OF THE NORTH END: Part Three

by Lizbeth Halsey White | circa 1932

Some years after this, a certain young man living in the South End was so attracted to this same gambrel-roofed house that he desired it for his home in case he could persuade a certain young woman living at Long Springs to share it with him. She was cool to his suit and he sailed away on a whaling voyage with his dream unrealized no news was heard of him, nor of the ship, for many a long day.

The vessel was wrecked on the shores of Brazil and twelve sailors made their way, as best they could, through the tangled forests to Rio de Janeiro. It took them a month to reach it—torn and bedraggled. They told their story to the captain of a small vessel sailing for New Bedford. He could take only a part of their number. So they drew lots, and the young man of our story was not one of the fortunate. When the ship sailed, however, it carried one more than the lot had selected and the stowaway was not discovered until the ship was far at sea.

So he received with cheerfulness the captain’s order that he should sail “before the mast” for his passage. Thus it happened that on a September afternoon of this same year two men, grimed with dust, were walking toward Southampton. Meanwhile, the good ship Warren had been given up for lost, and the crew also. A woman standing by her gate on the Sag Harbor road that day saw the men. She looked at them, then looked again. She grew pale, and ran down the street crying, “Oh, Lord a Massy! There comes them two poor fellows that was drowned in the bottom of the ocean!”

The young lady meanwhile had changed her mind and not very long after this incident, Austin Herrick and Mary Jagger went to live in the gambrel-roofed house which has furnished history and atmosphere for the neighborhood and for the village for many years before and since.

Capt. Austin Herrick made seventeen voyages to sea and after he retired he kept the store attached to the house. He is described as tall and very dignified, especially in his elder days when he carried a cane. It is related of him that on the Sunday morning after the Rev. William Neal Cleaveland, pastor of the Presbyterian Church, had preached his sermon in defense of African slavery, Capt. Austin Herrick arose and walked out of church with a very decided step. Though none followed, his action was much approved and the Rev. Cleaveland soon afterwards resigned his charge. Capt. Herrick’s son, the Rev. Samuel Edward Herrick, was a prominent minister in Boston for many years and his daughter Mary remained in the old home.

In the early days when only wood fires were known and the only means of lighting them was by the slow process of flint and steel, it was the custom if the coals burned out to seek live coals from a neighbor that the fires might be replenished. Coals were not the only things borrowed for there were no markets and grocery stores were not as convenient as today.

One woman of the olden time was heard to say, “The devil is always around, even in church on Sundays, taking your mind off the sermon by reminding you that you owe your neighbor a loaf of bread.”

Mrs. Elizabeth Howell Pierson of the South End and Mrs. Elizabeth Jessup Post of the North End were having tea together. In the course of conversation, Mrs. Pierson remarked, “Well, Elizabeth, you know the South End is the Court End of the town because the minister and the doctor and the squire all live there.” Theodore White in his composition written about 1850 when a boy of 13, upon the “South End,” said there was one advantage the North End had: “The farmers could raise a better crop of corn on their land.”

So there have been rivalries; but since the Methodist Church has given to the North Side its quota of the clergy; since doctors, village presidents, and bank presidents are counted among its leading citizens and the Town Hall has marked its boundaries, many of these have been eliminated. We suppose, however, we must concede to the South End the Summer Colony. The North End, too, has its “city voks”—we remember well the Bonner family who were at Charles Selden’s, and Connie’s birthday parties when all the children of the neighborhood were invited, and you had ever so much ice-cream!

The Gemmells and the Duers who were sometimes at the Wilmun Halsey’s. The mother of Katherine Mackay O’Brien was a little girl and her toys and dainty ruffles were the admiration of all the neighborhood children. Her dresses, like her mother’s, were pressed each time they were worn and we discovered for ourselves a secret, even though there was no maid to do the pressing. (Southampton has learned many tricks from the “City Folks”—and is still learning.) Then there was the very friendly Mrs. [Lizzie Jean Nelson wife of Cyrus*] Sears and the dainty Aline? We still can see Madame Sears sitting and rocking in our mother’s kitchen, chatting gaily while the Saturday baking was going on—but mother could bake and listen, too.

The North End has good reason to remember the Coffin family who were at Wm. Jagger’s, for they must have furnished several parlors with the priceless heirlooms they gleaned in the North End. In our grandmother’s parlor were six high-back fiddle-backed chairs of Queen Anne pattern. Mrs. Coffin succeeded in persuading her to part with three of them at the (then) fabulous sum of $5.00 each.

In general, however, the North End has been too far from the ocean for summer rentals and she has been left to follow her accustomed ways, and much of the informal neighborliness, which is one of her traditions, remains, unbroken, as in the years agone.

A prominent representative of the South End when asked by a prominent resident of the North End how his next door neighbor was, (who was chronically ill), he replied he did not know, then added somewhat apologetically, “You know in the South End we do not boil our teakettles on our neighbor’s stoves as they do in the North End.”

The North End has adown the years cherished her traditions of old-fashioned neighborliness and when families have commenced together for several generations the ties of friendship become very strong.

There was one especially, who has but lately left us [Mary Herrick] (and the gambrel-roofed house still speaks), whose life among its many graces is remembered, first of all, for its kindly interest and friendly neighborliness, which like the flowers in her garden have made the years of her generation fragrant and sweet. It is spirits such as these that have made the atmosphere of the old North End, and happy shall be those who make a like contribution to the perpetuation of her traditions.

Courtesy Lizbeth Halsey White Files, Southampton Historical Museum Archives and Research Center

*[Cyrus Sears was for some time in the wholesale grocery business in Boston, with his brother, under firm name of Sears & Co., but removed to New York City and engaged in the real estate business. He served from 26 Sep 1862 to 7 Jul 1863 as 2d Lieutenant 45th Regiment, Mass Volunteer Infantry, with much credit, the officers and soldiers associated with him, becoming much attached to him. He died of apoplexy at his summer residence in Southampton, L.I.]