Showing posts with label sons. Show all posts
Showing posts with label sons. Show all posts

Monday, December 8, 2014

The Unbeliever's Prayer

--> 19 Apr 1949 Frank Boydon to JH

Forgive me for my agnosticism;
For I shall try to keep it gentle, not cynical,
Nor a bad influence.

And O!
If thou art truly in the heavens,
Accept my gratitude
For all thy gifts
And I shall try
To fight the good fight. Amen.

John Gunther, Jr., a student at Deerfield Academy, died in 1949 at the age of 17 from a brain tumor.  

Sunday, October 12, 2014

Wednesday, January 22, 2014

On Building a House

By Jesse Halsey c1929

Mr. Hoover says that building a house, under modern conditions in America, is as difficult as negotiating a foreign treaty. Having gone into Russia and Poland on diplomatic errands during the way for the State Department, I agree.


The inoculations each morning at the hospital made me more miserable than ever, and work in the study became impossible. I don’t like golf, so I bought some backlots at the topnotch prices of three years ago and, after the morning visit to the hospital, would get into overalls and go to gardening in these lots five miles from where I live.


I neglected to say that I am a preacher, in a church in the quarter of our city considered fashionable. But, having been a missionary with some responsibilities for business and building enterprises, I am not altogether ignorant of construction, and the problems connected with building. Having grown up on a farm, the use of a saw, axe, shovel, pipe threading tools, and a soldering iron has for a long time been in my equipment, though seldom useful in the sort of parish that I now serve.

I needed more violent exercise to combat the ‘misery’induced by the serum, and a job for the boys, so we set out to build a house on one of our vacant lots. My more or less crude sketches an architect friend put into drawings that would be intelligible at the City Hall; and then we started.

First, a road had to be built. Just where our lots began the street ended abruptly, in a great gully. At the City Hall I found that a level had never been established and, though a sewer ran down through the property (later I found it wasn’t paid for), no street grade had been set and, in fact, there was question whether the road had ever been dedicated. A village had been annexed by the city and no record remained of the village ever having accepted our part of the road! So I went to a lawyer friend, whose first judgment indicated action by City Council. Having served on the Mayor’s campaign committee (non-partisan ticket), I felt free to take minutes of his official time, I was directed to the councilman who had the major responsibility for roads and sewers. After two appointments, broken by him, I caught him and ‘he would see what could be done.’

Water must be introduced so I started that process. The City Manager, a member of my congregation, said he had no jurisdiction. To the superintendent of the water works I went. He turned me over to a deputy, an old Scotchman, who, when he found I had studied theology in Edinburgh, was my sworn friend and guide.

And I needed one, for we found that there wasn’t a main pipe line within five hundred feet of our property, and that each of the houses on that main portion of our road had a separate small pipe line five or six hundred feet in length.

The ruling is that no new small lines should be put in, but there was no way to make the houses that now had water from their small privately owned lines pay for putting in a main line that would lead to the beginning of our lots. This also entailed village annexation. It meant that the entire cost of an eight inch main from the nearest street, six hundred feet away, must be paid by us and that, when it was in the houses on the upper part of the street, must be connected to this main at my expense. It seemed hopeless; the cost was twice the price of the lots!

The Mayor, the Manager, the Councilman, the lawyer—several calls on each—but at length my Scottish friend found a way for the superintendent to order the line carried to the beginning of our new street (if we had one).

In the City Surveyor’s office, while I studied the maps of the erstwhile village, I found a middle-aged engineer, who told me that his first job as a cub was surveying my road. He would set the grades. This was a real help, for his chief, the City Engineer, had failed to keep an appointment on the site (it wasn’t on the map and he couldn’t find the place).

So, one night after hours the ex-surveyor ran the grades across our gully, set the curb line and got his chief’s approval and O.K. When I offered to pay him, he said he wanted nothing but, if I was willing to trade work, he would ask me to do something for him. I was willing. He wanted me to marry him to another; which I did some weeks later! And, so far as I know, they have lived happily ever since.

But my house was not so easily negotiated. With the water in and the grade set, we began to fill. School was out, my boys spent most of their days at the job, and I gave the mornings to the hospital shot and the garden, the City Hall and the road.

Load after load of filler was required. A friend who wrecks old buildings gave me, for the hauling, many loads of old brickbats and, with these, we started to fill the almost bottomless pit.

The dust was terrible and one of the neighbors threatened to sue. We got a hose and the older boy finally got a barrel of crude oil and sprinkled over the debris before it was shifted and leveled to grade. Even then the dust and lime went up like a cloud of smoke.

"The Fine Art of Forgiveness"


A Sermon | Reverend Jesse Halsey |  c1932

On a church bulletin board as we passed—
“THE FINE ART OF FORGIVENESS”

Dr. Quintic Preaches.
“I wonder who practices,” said my chauffer.

I have been thinking about that chance remark, wondering how deep it registered in the chauffeur’s mind. His voice had a jocular, not a cynical tone, and I have tried repeatedly to guess what he thought; for I am a minister—and the chauffeur was my twenty-year-old-son.

Some of us in a “clericus,” were vigorously criticizing an older minister for his intolerance. One of the group, our Barnabus, quietly interjected this: “Yes, but he has two sons and both of them are going into the ministry.” There must have been something in the old gentleman’s life that, in spite of his rigid theology, recommended his profession to his boys.

Is it a general impression that the minister preaches rather than practices? If so, no wonder Pearl Buck can say, “I am sick of preaching.”

Now, I happen to know something about my neighbor, this preacher, Quintic. He once had a deacon well-versed in historic theology. For better or for worse, Quintic is a liberal. Higher criticism and such things he takes for granted. He has moved beyond the argumentative stage, but these things lie in the background of all his Scriptural expositions. The deacon never approved, was sharply critical (and said it in season and out of season), but for ten years now Quintic has pursued his quiet and undeviating way, preaching the Gospel—and practicing it, too. I felt that he had earned the right to speak on the “Fine Art of Forgiveness.”

Two other people, of whom I know, have left his church and gone elsewhere. I expect that Mr. Patrioticus was the biggest contributor to Quintic’s church. He, Patrioticus, was making money—lots of it—while Quintic was overseas during the War. It is natural enough that he, Mr. P., should be a super-patriot and (judging by my own experience), equally obvious that Dr. Quintic should be an anti-militarist (and likely a semi-pacifist). He has seen things that, for psychological reasons, if for no other would make him thus.

Not chronically, but occasionally when it seems an obvious point in his sermon, Dr. Q. speaks about the dangers of militarism. He doesn’t say much (few veterans do), but he comes down hard and, after a violent denunciation that echoed in the public press, prosperous Patrioticus withdrew both his subscription and membership from the church. Quintic’s salary paid the price in the next year’s budget. I have a notion that he has a right to preach on “the gentle art” if he wants to.

Intolerable conditions existed, and exist, in a factory. One of Quintic’s trustees is an in-law of the president of that concern. The Doctor, who practices brotherhood as well as any man I know, preached a sermon three years ago on “Christian Love.” His text (I pass the bulletin board almost daily), as I remember was this, or these: “I am my Brother’s Keeper,” “All Ye Are Brothren.”

What he said I don’t know (but I can imagine). I have heard him preach and he is very quiet in manner, but his public as well as private utterance is well studied, and he has a command of ideas and language that anyone might covet. What he says, he means, and I expect there were sharp as well as “winged” words that day. At any rate, after several threats, the in-law trustee finally withdrew and his obsession, until his dying day was “that preacher” Quintic.

I have no notion what he said in last week’s sermon; “The Fine Art.” I haven’t asked him. But the gentle act of forgiveness he preaches—and practices. His people know it and they love him. What is infinitely more important, they respect him thoroughly.

----

I’m wondering—Will my son be a preacher? He lives with me.

A Certain Man Had Two Sons . . .

by Reverend Jesse Halsey

A certain man had two sons. And that man was a minister. Now the elder boy said unto his father, “Fain would I follow in thy steps, O my father.” And the father answered and said, “It is a hard road, my son, and uphill.” “Not with thy example before me, my father,” answered the elder. And it came to pass that some moons after that the younger took his journey also to a (or as some judge, the) school of the prophets and there prepared himself for his father’s profession.

And in the course of the seasons he too stood in his own pulpit. And his father and his brother were beside him. And they did there publicly instruct him in the way and in the ordering of his life and in the manner of his ministering.

So it came to pass by night that after the multitude had departed from the place of meeting that the three sat together in the fragrance of the weed and in the presence of good books and communed. And the younger said unto his father, “It was thy word, my father, and thine example in Godliness that compelled me to the ministry of the Word and hath ever constrained me to the following of our Lord.” And the elder brother said, “Amen.”