Saturday, September 17, 2011

Cumulative Kodakery c. 1934


Places and events to be enjoyed on the annual trip from Cincinnati to Southampton . . .

by Jesse Halsey

Both business necessity and vacation pleasure take me back and forth between the Middle West and the Eastern seaboard. So many times we have gone and come that most routes are thoroughly familiar. The decimal numbers 20, 30, 40, 50 seem to be the FEDERAL Highways that run from ocean to ocean. Route 30 is the Lincoln; the first transcontinental road that was developed. Rt. 40 is the National, which Thomas Jefferson projected to St. Louis and built as far as Cumberland.

Anyone who is interested in history or geography ought now and then to record his impressions. Ten minutes; stop refreshes the driver and a picture here and there years after refreshes the memory. Twenty years ago, when we began these trips, the notable things were the places where the engine broke down or there was a change of tires. The boys, who have come to their maturity, often point out a tree where once upon a time we patched a blowout. Of course, in these days, blowouts seldom happen, which gives one time for extra pictures.

Let us be more specific. As we go east on Federal Rt. 22, which leads from our door to the Holland Tunnel, we pass through the village of Somerset, Ohio, where General Phil Sheridan was born. In the public square is a bronze equestrian statue of this dashing Federal Cavalry leader. A little inquiry will reveal that a block and a half away is the modest one-story cottage where he was born. It may be the holly hock season. If so, you will find it a most interesting subject. A mile away, out on one of the country roads, is the more pretentious house where he later lived. This, with its pine trees, is worth a picture. The, of course, you will snap the Norseman in the square. And these three negatives will go into an envelope in your file. On this trip, or more likely some other, it may be several years after—you will plan to drive up or down the Shenandoah Valley. A picture of Winchester, a road sign likely, where Sheridan’s name appears. These pictures will go into your “Sheridan Envelope.”

Sometime when you are down town in Cincinnati, you will snap the house on Eigth Street where Thomas Buchanan Reed lived; he who wrote “Sheridan’s Ride.”

Winchester twenty miles away.

On a picnic some springtime you will be in Murdoch. You will be at Bethel Church near Loveland, Ohio, where Murdoch lived, the actor who first declaimed Reed’s poem to a war-weary Cincinnati audience.

This has likely started a Civil War train in your mind. Certainly, as you pass through Lancaster, only twenty miles from Somerset, you will snap the house where General Sherman was born and the house next door where Senator John Sherman lived . . .

Or, as they get a little older and have other interests, you will tell them how Senator Sherman, who had extensive farm interests, went home from Washington one spring, telling his friends that he must go out to Ohio “to fix his fences.” From that day on the phrase has always had a political complexion. Out of an experience like this, made to register in the mind largely because it was definitely registered on a Kodak file, you will find that both you and members of your household will be reading say—the Life of Sherman? This is not only cumulative photography but cumulative education.

The next summer we planned our trip to include as many spots as possible connected with General Jackson’s life. So I found a steel engraving of Jackson and his wife and little girl, and ever since it has hung in my study, ‘though I am of New England extraction born and bred.’ We never visited Jackson’s birthplace, but have a picture of the house at Guiney Station where he died, and have gone to the spot in the woods on the Orange Pike where he had his last conference with General Lee, went to the monument on the same road in the Wilderness where he was accidentally shot by his own men. This we found surrounded by tar barrels and gravel used in road repair. A letter to the Richmond Times Dispatch and one to the Daughters of the Confederacy, signed by a Yankee and protesting against the desecration, lead to a cleanup, and the next year we found the place sodded and mowed.

Gettysburg we have visited time and time again; the first time under the guidance of a friend who spent his college years there and twice with Official guides (one thought we were Northerners and the other was sure we were of Southern extraction, and their interpretations of the battle varied to suit).

On one occasion we camped overnight in “The Devil’s Den.” A terrific thunderstorm in the night blew down the tent and nearly washed us out. In the morning, which was beautiful and clear, the little girl of eight looking up through the trees and seeing General Vincent’s statue, said, “Dad, I think that soldier must have been watching over us last night.” Of course, a picture of that soldier went into our “Gettysburg Envelope” and eventually into the “Civil War Scrap Book.” A print with the story, brought pleasure to our neighbor and friend, Bishop Boyd Vincent, brother of the General who was killed at Gettysburg (the Bishop is very much alive at eighty-seven).

Or take a Revolutionary trail. My great great grandfather, whose name I happen to bear, fought in the American Revolution. Our family has visited every place where he is known to have fought, and many others. Hearing of the Battle of Lexington, he and his brother, with other men, crossed Long Island Sound, walked from New London to Boston and engaged in the Battle of Bunker Hill. He was present at Cambridge when Washington took command of the Continental Army, at times was on Washington’s staff, spent the winter in Morristown (at Valley Forge we are not certain). At Monmouth he heard Washington rebuke General Charles Lee. So, in the “Grandfather Envelope” we have pictures of the spot where his house stood on the east end of Long Island, one of the monument at Groton, Connecticut, where his brother, Captain Henry, was killed when Benedict Arnold made his raid on New London, Bunker Hill Monument, Cambridge Square, the headquarters in Morristown, Molly Pitcher’s well at Monmouth (with a member of our own family standing by), the old tenant Church where grandfather, who was wounded in the battle, may have been carried, Yorktown, where likely he was present, and his grave in the old cemetery at Water Mill, where his D.A.R. great great granddaughter has erected a suitable marker.

Some of our leads have yet to be followed. For instance, in passing through Brandon, Vermont, last summer, we discovered a monument to Stephen A. Douglas, who was born there. Sometime, when we are in Illinois, we will add to the collection. In the meantime we will, some of us, do some reading and become a little better informed about Lincoln’s protagonist.

“Molly Pitcher Envelope” contains not only the well at Monmouth, but the monument in the cemetery at Carlisle, Pennsylvania, which would just be a name on the map to us except for our interest in Molly.

Some of these pictures have made slides and we have inflected on our friends some accounts of our summer travels. The Kodak has gone twice to Europe, but never has it given as great satisfaction as when the family, with an over-loaded Ford and wet tent, has worked its way across the mountains.

During the Bicentenary there appeared in Maryland on some of the highways a marker, “G. Washington Went This Way.” That year we tried to follow his trails, visiting Fort Necessity, where for the first and last time he was defeated in military engagement. Not many miles away is Braddock’s grave. Down on the peninsula we found Westover, his birthplace, that had just been restored (it was too late in the day to get a picture, even with panchromatic film, and the supersensitive film had not then appeared). That same itinerary included Yorktown and, of course, Mt. Vernon. The capital city, named for him, his headquarters at Morristown were revisited, his crossing on the Delaware north of Trenton, the battlefield at Princeton, and, on the return trip, West Point and the headquarters at Newburgh.

This is a painless method of teaching history, a great incentive to large reading, a method of making a necessary trip into a pleasurable memory and an inexpensive way of keeping an illuminated diary. It involves long distances and, more to the point, a succession of years, with different areas visited. It is, however, an inexpensive adjunct to a vacation or a necessary business trip.

Distance is not absolutely necessary, but points in local history can be correlated by this picture method. For example, the writer lives in Cincinnati. The law office of Solomon P. Chase, Lincoln’s secretary of the treasury and chief justice is marked and worthy of a picture. The home of Harriet Beecher Stowe, where part of “Uncle Tom’s Cabin” was written, stands on one of our hills. The observatory dedicated by John Quincy Adams, and Mt. Adams, named for him, where stands a convent almost European in its setting. The place where Eliza crossed the river on the ice is not many miles up the river. An old church and several houses in the neighborhood, which were stations of the underground railway, are to be found. The old hostelry where Grant and Sherman planned the “March to the Sea” was just recently demolished. One of the battles “in General Morgan’s audacious raid into Ohio” is less than twenty miles away.

One passes Princeton, turns aside to the cemetery; America’s Westminster. Here, with the other college presidents, lies Jonathan Edwards, who died of smallpox in the village where he had just come to take the college leadership. Two days or a week later you are in Stockbridge, remembering Edwards lived there for a decade. You find a sundial on the side of his old house and in the public library, hidden away upstairs, the hexagonal revolving table on which he wrote his “Freedom of the Will.” At Northampton a church is named for him and on another corner stands a church where his church stood. In the Princeton cemetery, again on a back street, ‘though one with a famous name (Witherspoon, the only clergyman to sign the Declaration), you will find the grave of Grover Cleveland with its simple monument.

Thursday, September 15, 2011

Billy’s Christmas Party: A New Englander


by Jesse Halsey

Thanksgiving night our minister dreamed a dream. Vividly it came to him. A Thanksgiving turkey, one of the perquisites of this particular parish, may have been the cause—I cannot say (not being a Freudian psychoanalyst). Not with the cause, but of the results of the dream am I to tell you.

The minister dreamed that his eight-year-old Billy, who had died two years before, was hungry—hungry in the midst of plenty; and that on Thanksgiving day! The minister’s childhood was spent in New England where Thanksgiving was celebrated like our Christmas. Billy’s few Christmases had been spent in a time and in a part of the country where Christmas is Christmas. So, the next day our minister determined that Billy should have his Christmas celebration by proxy. He has that curious sort of Celtic (or is it Christian?) faith that convinces him that those who have “gone on” know what goes on here.

So the next afternoon our minister started by making a call on Anne James, a member of the Junior League, popular with all her contemporaries, an effective executive, but for some years confined to a wheel chair. She agreed to be general manager; using the telephone and direction all our activities. The four oldest members of the congregation were made honorary patrons. “Uncle Billy” Union, eighty-seven, loved and respected throughout our city, was to act as honorary chairman (for forty years the said “Uncle Billy” has entertained a score of city waife at his own Christmas Eve table). Madam G—who spent her active life as a missionary in educational work in Egypt—loved of all; Miss A—the oldest living communicant; and the jovial Mr. M—most generous of souls; these were to act as honorary sponsors.

Within ten days the following penny postcard went out (the minister has a press and does our parish printing: The cut on the card he clipped somewhere from a church paper and had it turned into a zinc etching.):

But if a sleeping baby now lay
Within a manger filled with hay
And God’s star pointed the way,
Would I believe? Would I obey?

This is Your First Card With
MERRY CHRISTMAS
Two weeks ahead of time it practices economy,
though not stinginess; the postman will be pleased,
it is mailed early.

It comes to tell you, of a Christmas Supper for the
Hundred Hungriest Children
we can find on Christmas Eve.

Every group in the Church will have some
part. You are invited to seat a guest. It will
cost fifty cents and no one person can entertain
more than ten. Send your reservations, and
come and see the children at 3:00 p.m. on December
24. If it should grow to 200 I shall not be surprised.

The difference in postage between this card
(there are 700) and a sealed envelope will be
our contribution to the party. So you understand,
and will approve.

And remember, please, that this card brings
to you and yours the sincere Christmas Greeting
of your minister and his family.

Seventh Presbyterian Church
December Eighth, A.D. 1932

The response was immediate. Dollar bills began to come in every mail. Many brought theirs on Sunday and others brought their fifty-cent pieces. Old Mintie Bates, who is cared for by the parish, brought a quarter, as did several children. Two youngsters brought their dimes.

Organization went merrily on. The acting chairman, from her chair, directed the organization. Mrs. Jones agreed to cook and serve the meal. Twenty volunteers from the Sewing Society rushed to her support. Six men offered to send turkeys. “Uncle Billy” made a bid for all the fruit. Mrs. Haney and Miss McCine volunteered to solicit the candy. Miss Kirk, a retired teacher, her hands crippled with rheumatism, asked to make the candy bags. Mr. Breton, our leading architect, directed a group of young people, who cared for the decoration. Mike Sigler, a Jewish peddler at our corner, insisted on furnishing the Christmas tree. Mrs. Shore, her sisters, her children, and her grandchildren, dressed the tree.

Christmas Eve was purposely chosen that it might be an inconvenient time for our privileged people to show their hand and heart toward the less fortunate. The Young People’s Society, who had Christmas activities of their own and were interested in home celebrations as well, insisted on washing the dishes (and incidentally, by nine o’clock that night, had the dining room and kitchen spic-and-span). The only paid help was for additional janitor service, due to the many tables and chairs and fact that Christmas Eve was on a Saturday night. Everyone gladly accepted their assigned job as if it were a Christmas privilege.

The minister felt confident that one hundred could easily be provided for. It grew to four hundred before they had finished. Two hundred names, and then two hundred more, of the neediest children in the city came to us from the welfare director at City Hall. Each child was sent a personal invitation, under a three-cent stamp. Cars were offered, although it was a busy Christmas Eve, and, under the direction of our Boy Scouts, every child was sent for, brought to the church, and later returned. This we thought a rather severe test of the congregation’s loyalty.

At three o’clock our guests arrived. Kate Douglas Wiggin is needed to describe these Ruggles! Coats were checked by Girl Reserves and all finally seated in the big parish hall. Portable movies (or rather talkies) gave a half-hour’s varied program; then came the skillful manipulation of the marionettes by Mrs. G, an adept amateur. This gave the children unbounded delight.

Promptly at four, in step to a pealing Christmas march echoing from the whole parish house through the church organ loft, the children went downstairs for dinner. Tables were spread for three hundred in the dining room. (Our minister insisted on the best china. “No paper plates,” said he. “Fear of germs? No, not at Christmas! Scald the plates, but don’t use paper.” His word is law, so the best was used.)

The Mayor carved the first turkey; a hundred plates were ready hot in the kitchen—turkey and all that goes with it. Another hundred followed in a jiffy, a third, and then part of the fourth. (The Scouts had gone out with a bus to look for the last twenty on the city streets; and the found them. Hastily washed, they came; not dressed in their best like the others, but happy.)

The tiny tables from the church kindergarten were arranged around the brilliantly-lighted tree that stood in the big gymnasium adjoining the dining room. The sliding doors between the two rooms were up and all was festive and gay. Chairman Anne, from her wheelchair, looked on, still our executive officer. “Uncle Billy” and his three assistant patrons all came to act as hosts. The young people waited on tables and for an hour music and laughter filled the rooms.

When all were fed Santa Claus appeared. From somewhere he brought a big shopping bag for each child, with the child’s name on it (the three hundred odd who had written invitations). In the bag was an apple and an orange, a pound of candy (in one of Miss Kirk’s bags), a popcorn ball, and an age-appropriate toy (furnished by the mother and father of a little maid who went away at Christmastide). The big boys had knives; the girls, most of them, dolls; and even the late-comers found filled bags—though necessarily unnamed ones.

Three children ‘phoned in that they had missed the auto, so their dinner even to ice cream, was sent them!

Everyone worked with a will; nearly four hundred of the neediest had a gay Christmas Eve and the minister’s Billy—did he know about his party? “Why not?” says our minister. “Why not?”
December 1938 Letter from John Herrick to Jesse Halsey regarding writing from Herrick's mother concerning both men.

"he never crawls"


Frank Nelson incarnates my ideal of a Christian minister. He is first and always a gentleman. He has human sympathy and unfailing enthusiasm. He never apologizes for his religious convictions nor is his religion something superficial; rather it is part and parcel of himself, its spirit evident in all he says and does.

He has great executive ability, he has stirring convictions, his ethics adorn his doctrine. I have seen him in tight places, he never crawls.

He has the kind of preaching ability that moves the hearer to action and to a deeper faith in goodness and in God.

He is an ideal pastor with that rare intuition of knowing when to speak and when to refrain from speaking. He is the friend of every good cause, the helper of all who are in need. Many of us rely on his good judgment and covet the contagion of his persistent, consistent, tireless energy, and enthusiasm.

I like to hear him pray, I like to hear him preach; both put me in touch with that supreme reality that I call God. The prophetic note is often his, the apostolic fervor, also the humility of the true Disciple.

Four decades of heroic service—and still at it. The Lord prosper his way in blessing, who has been a blessing to so many thousands, as to me.

-Jesse Halsey

Wednesday, September 14, 2011

Jesse Halsey Diary: May 1933


[Cincinnati]

Sunday afternoon, May 28, at two o’clock, Helen, Abby, and I left here for Berea, stopping a few minutes with the Herrmanns. After a hurried supper in Berea, I preached in the college chapel for the closing service of the year—fifteen hundred mountain boys and girls. Talked to them on Zechariah 2, “The City without Walls.”

Next morning about 10:30 started for Hendersonville, going by way of Knoxville and the Smoky Mountain Park. The road across Smoky Mountains into Ashville is not finished, but we skirted the northern edge, which is very beautiful, and at 10:30, passing through a heavy rain, arrived at Hendersonville.

Cousin Mary has almost lost her eyesight through cataracts. Two years ago she broke her hip and gets around with difficulty. We spent most of the day with them, leaving at five o’clock. We drove through the mountains to Chimney Rock, back to Ashville, and so on along the French Broad River in the sunset, arriving at Newport, Tennessee, just after dark. Here we spent the night and about five o’clock the next morning started for home (400 miles).

We stopped several places along the way to see interesting things, brought home a few laurel and holly plants, stopped at Berea a few minutes and arrived her at 6:10 P.M.

When to Stop

I was standing yesterday in front of the public library looking at some of the books displayed. A man, rather poorly dressed, very modestly approached and ventured, “Is this Mr. Halsey?” When he repeated it the second time I heard and said, “Yes.” He went on to say that he heard me preach a couple of weeks ago one Sunday night in the Bethlehem Church. I said, “Yes, and I talked too long.” He said, “O, say; there is a book in this library about that called ‘When to stop.’” Then in a very businesslike fashion giving me the author’s name and publisher continued our conversation along other lines.   --Jesse Halsey, c1932
Letter from Sir Wilfred Grenfell to Rev. Jesse Halsey, 1932