Showing posts with label WWI. Show all posts
Showing posts with label WWI. Show all posts

Thursday, December 15, 2016

"You must believe in Russia:" The Military Service of Reverend Jesse Halsey, Part 1


During WWI, Reverend Jesse Halsey served abroad doing "War Work" as a chaplain, ministering to servicemen “whatever, whenever, and wherever." In my research I've found one account, published in 1940, of his war work written by another YMCA secretary, Ethan T. Colton. The book is called "Forty Years With Russians." My great-grandfather served in Russia at the direct behest of President Wilson, whose student Jesse had been while they were both at Princeton. Apparently, the two had a great affinity for one another for, as one of Jesse's students told me, "They swapped dictionaries." My great-grandfather was granted an indefinite leave of absence, with full salary and expenses, by the trustees of his church in Cincinnati in order to take up work with YMCA. He said, "My church took care of my family, kept my job all during the war—I was gone a year or more—and welcomed me home. They had loaned me to the government without expense and I have always been proud of them." 

For more than 12 months in 1917-1918, Halsey served in Moscow with the YMCA, as American Consul in Murmansk, as a Chaplain in British Navy in the Arctic Circle, and as a representative of American Red Cross. Halsey recalled that President Wilson had directed him to search for a diplomatic contact at Murmansk inside the chaos of the 1918 Russian Civil War. He also spoke frequently of the suffering of the common people in Russia, even the soldiers, saying they were "thinly fed borscht." And "They carried spoons in their boot tops." 

As Colton recounts, “Spaces are wide in European Russia. At its northern extremity, well within the Arctic Circle, Jesse Halsey began activities in Murmansk among the American, British, and Russian crews of the cruisers lying there. Charles Hedden came to reinforce him. Together they fulfilled with distinction not only their appointed mission but that of rendering unofficial government services that drew high tribute from the American consular, military, and naval representatives.” In the forward to the book, General Secretary of the YMCA War Work Council John R. Mott writes, in 1940: You may not understand Russia, but you must believe in Russia.

En route back to Washington to advise Wilson, my great-grandfather was briefly stationed at the Eagle Hut, a center operated by the Y.M.C.A. in London for servicemen on furlough. One night he climbed up the observation tower on the base and found a solitary soldier there. Halsey asked the soldier why he was in the watch tower rather than down carousing with the other boys? The soldier said, “My damn mother.” Halsey told him: “One of the things that’s absolutely necessary in life is to have damned mothers who help you understand what you need to be.”

Thursday, September 10, 2015

"Where Are Our Dead?"

"Where--are our dead? Where is that laughing boy, those myriad laughing lads, whom the Juggernaut of battle has obliterated?" 
-- “The Wrong End of Religion” by “Rita” (Mrs. Desmond Humphreys, 1918), as cited by Reverend Jesse Halsey in the diary he kept while serving in Russia with the YMCA in 1917-18.

Wednesday, February 18, 2015

from "The Mission of Consul Felix Cole at Archangel"

"No child can ever be convinced that it is spanked for its own benefit. The mass of the Russian lower classes still believe in the Bolsheviks. Intervention will alienate thousands of anti-German Bolsheviks and we shall merely gain the support of discredited 'intellectuals' and bourgeois. The bourgeois will soon tire of us if we do not restore their bank accounts."

See also:
"A Prophet in the Russian Wilderness: The Mission of Consul Felix Cole at Archangel, 1917-1919"
Benjamin D. Rhodes
The Review of Politics
Vol. 46, No. 3 (Jul., 1984), pp. 388-409
Stable URL: http://www.jstor.org/stable/1407221
Page Count: 22
 

Thursday, January 29, 2015

Kerensky

A Doomed Democracy

For a fleeting moment long, long ago, Russians enjoyed more civil liberties than Americans did. But the man in charge was exiled and ended up on the Farm. What went wrong?
Hoover Archives

By Bernard Butcher
Stanford Alumni Magazine | Jan/Feb 2001
 
It's just after lunch on an early November day in 1965. Fifteen seniors file into a stuffy, windowless classroom in the basement of History Corner for their weekly seminar on the Russian Revolution.
The students pull their desks into a semicircle. Someone cracks a joke about the failing eyesight of their octogenarian professor. But Martin Turner, '66, reminds them how the crack of the instructor's bone-handled walking-stick on his desk rudely aroused him from his afternoon slumbers the week before. "The old man can't see too well," Turner says, "but he knows what's going on."

Then, right on time, the professor enters: a slightly stooped, immaculately attired gentleman with thick glasses and white hair cropped into a crew cut. He is none other than Alexander Feodorovich Kerensky, the man forced into exile by Lenin and the Bolsheviks 48 years earlier. For a brief eight months in Russian history--after the fall of the Romanov czars and before Lenin ushered in 74 years of Communist rule--Kerensky was the central figure in a doomed effort to bring democracy to Russia.
How did this small, dynamic Russian, who at age 36 reached the pinnacle of power in his home country, find his way to a musty basement classroom half a world away and half a century later? Looking back, should we consider him -- and the provisional government in which he played such a prominent part -- merely a footnote to history? Or was there a chance that this frail old man could, in his prime, have led Russia toward a constitutional democracy? Was perhaps the most pivotal development of the 20th century, Russia's long experiment with totalitarian communism, really inevitable?

Alexander Kerensky had escaped from Russia in 1918, fully anticipating a quick downfall of the Bolsheviks, followed by his own return. Instead, he spent the rest of his life in exile, mostly in Paris and New York, where he wrote several memoirs and interpretations of the revolutionary period. As time went on, he grew more and more frustrated at the lack of primary source documents outside of Russia that could help him add scholarly detail. In the summer of 1955, Kerensky made a two-week trip to Stanford to check out the collection at the Hoover Institution. Finding a bonanza of documentation, he stayed on for two months.

Kerensky's summer visit started a deep, 11-year association with Stanford. He and historian Robert P. Browder, '42, ma '47, compiled, translated, annotated and published key documents in the Hoover Archives related to Russia's short-lived democratic experiment. In the fall of 1965, Kerensky published his own expanded memoirs, Russia and History's Turning Point (Duell, Sloan and Pearce), giving inscribed copies to each of his seminar students. "That was pretty special," recalls Kerry Holbrook Smith, '66. "I bet we all still have that book on our shelves today."

The old man had become a unique fixture on campus, giving guest lectures, joining panel discussions and teaching his own seminars. Walking-stick in hand, Kerensky could often be seen on his daily constitutionals along Palm Drive or out Sand Hill Road. He moved aggressively, using the stick only to avoid running into things his failing eyesight missed. "Although Kerensky could be stiff and standoffish at times," says political science professor emeritus Jan Triska, "he developed a great circle of academic friends, loved a good party and mixed well, especially with the ladies."

Who was this man who stood in the eye of the hurricane that was Russia in 1917? Kerensky was a moderate socialist whose passionate, lifelong goal was to see a Western-syle constitutional democracy in Russia. He tried valiantly, but ultimately failed, to straddle the ever-widening gulf between the relative conservatives, who felt the Revolution to be complete with the simple elimination of the monarchy, and the radical leftists pushing for much more extreme social and economic transformations.

Historian Browder had a chance to study Kerensky's performance up close during the years they worked together on the Hoover project, and he offers a convincing thesis. According to Browder, the characteristics of the man that were considered weaknesses as the Bolsheviks gained strength in the summer and fall of 1917--his brashness, his oratorical flourishes, his ideological flexibility--were the very sources of his popularity and accomplishment in the spring of that year, when the monarchy was overthrown and the provisional government established. "The Kerensky of March," he says, "has been overshadowed by the Kerensky of November. The facts testify clearly to his perceptiveness, political acumen and particularly to his unique inspirational contribution to the success of the March Revolution."

Alexander Kerensky was born in 1881 in a sleepy town on the mid-Volga River called Simbirsk--the birthplace 11 years earlier of one Vladimir Ilyich Ulyanov, better known as Lenin. Ironically, Kerensky's father, then the equivalent of a high school principal, reportedly wrote a quite positive college recommendation for his son's future adversary. In 1889, the family moved to the frontier of the Russian empire--the dusty town of Tashkent, in Central Asia--where the father became superintendent of schools. Family photos show the Islamic milieu in which Alexander grew up, with Russian officials in their starched white uniforms surrounded by dark-skinned schoolchildren and their turbaned fathers.

Kerensky's radical antipathy to the absolute rule of the Romanovs was nurtured during his university days in St. Petersburg. He was an intellectual interested in all aspects of Russian history, culture and literature in addition to politics. By the spring of 1904, he had graduated with a law degree, married the daughter of a Russian general and begun to prosecute high-profile cases designed to embarrass the monarchy. When, two years later, Czar Nicholas II finally allowed the election of a parliament, an elated Kerensky thought the country was finally on the road to democracy.

As the czar dissolved one parliament after another, however, Kerensky grew disillusioned. An exceptional orator, he successfully ran for the Fourth State Duma, or lower house, in 1912 as a Labor Party representative. Kerensky used this platform to criticize the government, conduct inquiries into officials' abuses and disseminate revolutionary propaganda. He later joined the peasant-based Socialist Revolutionary Party and tried, from his minority position, to radicalize the Duma and prepare it for a revolutionary role.

But World War I derailed any evolutionary progression toward a constitutional democracy. Russia entered the conflict at its outset in 1914, holding down a vast Eastern Front against Germany, Austria-Hungary and Turkey. The war ground on for three years, diverting huge amounts of manpower, causing serious food and fiber shortages and generating charges of gross mismanagement against the czar and his bureaucracy.

Strikes and army desertions had become commonplace by the winter of 1917, but no one--from the czar at army headquarters to Lenin in Swiss exile--was prepared for the events of March 8 through 12 in Petersburg. That the 300-year Romanov reign would simply evaporate overnight was as unthinkable then as the dissolution of the Soviet Union would be 74 years later. Street protests against food shortages, usually suppressed by the police and military, took a dramatic turn in March when the Petersburg garrison soldiers began to refuse orders and joined the crowd marching toward the Duma chambers in the Tauride Palace. According to Browder, Kerensky's finest hour came with his decisive actions during the chaotic events that followed.

As the tideof revolution turned on March 12, Kerensky was one of the few who truly recognized the significance of the moment. Other members of the Duma were milling about the palace, torn by their oath of allegiance to the czar, who had ordered the legislature to dissolve. As the crowd approached the palace, Kerensky shouted to his colleagues: "May I tell them that the State Duma is with them, that it assumes all responsibility, that it will stand at the head of the movement?" Getting an ambivalent response, he rushed outside and addressed the rebellious troops. "Citizen soldiers," he cried, "on you falls the great honor of guarding the State Duma. . . . I declare you to be the First Revolutionary Guard!" He had committed the Duma to the Revolution, despite itself.

Later that day, students and soldiers began rounding up members of the old regime and bringing them to the palace. The Duma president recognized an old friend among them, the czar's ex-minister of justice, and calmly invited him into his office for a chat. At this point, Kerensky seized control of the situation, arresting the ex-minister in the name of the Revolution. Kerensky's proclivity toward dramatic gestures and his take-charge style--which would later work against his ability to compromise--were exactly what this chaotic situation required. As Browder comments, by averting violent retaliation he had "established the precedent that the Revolution would not corrupt its goals by murder and emphasized that the Duma had dissolved its ties with the old regime."

Yet even after the surprise abdication of the czar three days later, the full Duma failed to reconvene. Instead, an informal group of party leaders--mostly center and center-right, but with a few socialists like Kerensky--met to select a provisional government as an interim step to a full constituent assembly, or constitutional convention. But the parties of the left, always underrepresented in the Duma, were quick to exploit the shaky legitimacy of the new government. They immediately summoned delegates from all the local factories and military units to a separate room in the Tauride Palace. There they formed the Petrograd Soviet of Workers' and Soldiers' Deputies. A soviet can be thought of as a loose combination of a giant labor union and a New England town meeting. It was the establishment of these popular forums in Russia's major cities that created the critical post-czarist problem of dual power centers.

By exerting authority without accepting responsibility, the soviets helped to foment anarchy. The Petrograd Soviet quickly became an unwieldy shouting match, with some 3,000 members all wanting their say. But soon true power devolved to an executive committee, and Kerensky was elected one of its two vice chairmen. The committee voted to remain completely separate from the new provisional government, but the Duma leaders wanted to reach out to the Soviet by naming Kerensky minister of justice. In the early morning of March 14, near exhaustion, he went home to consider his personal dilemma. Should he cast his lot with his leftist Soviet colleagues or with the more establishment provisional government, or should he try to do both?

That evening, his decision made, Kerensky climbed onto a table at a mass meeting of the full Soviet and launched into another of his impassioned orations. "Comrades!" he declared. "Allow me to return to the provisional government and declare to it that I am entering its ranks with your agreement, as your representative." In the end, he convinced the full membership to overrule its leadership. "When I jumped down from the table," Kerensky recalled in his memoirs, "I was lifted on the shoulders of the delegates and carried to the very door of the Provisional Government. I was triumphant."

Students in Kerensky's Stanford seminars recall his screening of the Sergei Eisenstein silent film classic October: Ten Days That Shook the World, made at Stalin's behest in 1927 to celebrate the 10th anniversary of the Bolshevik takeover. As the class watched the movie, Kerensky "became very agitated," says John Zerzan, '65. "It was as if he were living these events again that very day."

Zerzan remembers Kerensky becoming particularly exasperated at the point where the actor playing him--a remarkable look-alike--comes across as a vacillating incompetent driven only by ego and the lust for power. Dressed in a well-tailored quasi-military uniform, replete with leather gloves and riding crop, he is shown in the ornate Winter Palace--the camera panning from him to the image of a peacock and then to a statue of Napoleon that sits on his desk.

Indeed, the young Kerensky did exhibit some of the characteristics of a demagogue. He moved the government into the Winter Palace, using the dining room for cabinet meetings and allowing himself to be photographed at the huge desk used by the czars. He traveled in one of the czar's trains and slept in the bed of Alexander III, not with his wife but with a mistress. The woman was Lilya B., the wife of an army officer and a cousin of Kerensky's wife, Olga. Kerensky had met her the year before, in Helsinki, while recovering from a kidney operation. His 13-year marriage was effectively over.

There is no doubt that Kerensky enjoyed the trappings of power. But in a sense, the Revolution really was his revolution--he had seized the moment, channeled the energy of the masses, and now he was the only figure straddling the two power centers. In fact, because of the vote in the Soviet, he was arguably the only member of the provisional government with a genuine electoral mandate.

As minister of justice, Kerensky immediately instituted universal suffrage and unheard-of freedoms of speech, assembly, press and religion. He would argue later that Russia was, for a few months, the freest country in the world. But individual liberties meant little to a people suffering the privations of World War I--massive fatalities at the front, hyperinflation, transport breakdowns, empty shelves in the stores and insufficient fuel to heat their homes.

The first major shake-up of the provisional government came in April with a debate over war policy. Despite the public's distaste for the war, Kerensky and his government colleagues were supreme nationalists, under pressure from the Allies to honor Russian commitments and loath to envision a break-up of their empire at the hands of the Germans. Kerensky now became minister of war, charged with, in the words of British diplomat Bruce Lockhart, "the hopeless task of trying to drive back into the trenches a nation that had already finished with the war." Against the odds, he plunged into the job with typical gusto--donning a semiofficial military uniform and fervently addressing groups of soldiers from the back of his touring car.

A major offensive against the Germans and Austrians in July proved disastrous. Army desertions increased, and troop morale plummeted. Kerensky had played for time and lost. In the eyes of the Russian people, the provisional government had failed both on the battlefield and in its efforts to negotiate peace.

Kerensky later maintained that there was one principal force responsible for the rise of the Bolsheviks from their status as a minor splinter group--namely, a master plot by the Germans. The exiled Lenin firmly opposed the "imperialist and capitalist" war; and once in power, he would likely make a separate peace, allowing Germany to transfer all its troops to the Western Front. In early April, Lenin returned to Petersburg through enemy territory in a sealed railway car provided by the Germans. Winston Churchill noted with awe that the Germans had let loose that "most grisly of all weapons. They had transported Lenin like a plague bacillus into Russia."

As war-weariness deepened into July, Lenin's call for a unilateral separate peace with Germany began to attract more attention, and the Bolsheviks tried to stage a coup. The provisional government's president, Prince Lvov, resigned, handing the top job over to Kerensky. "There was nothing left for me to do," said Lvov. "To save the situation, it was necessary to dissolve the soviets and fire at the people. I could not do it. But Kerensky can."

However, Kerensky always felt that his government was threatened not only by Lenin but even more by right-wing forces within the military. Indeed, Kerensky maintained to the end that his government could have survived if not for a rightist plot to establish a military dictatorship. "I felt it important," he wrote later, "to ascribe the main reason for the defeat of Russian democracy to this attack from the right instead of to the foolish myth that we were 'soft' and blind to the Bolshevik danger."

In early August, Kerensky appointed General Kornilov, who had achieved some success in the otherwise disastrous July offensive, as commander in chief of the army. Tensions soon developed between the two as Kornilov pushed to dissolve the soviets and give the military a direct role in the provisional government. According to Kerensky's oft-repeated version of events, Kornilov--spurred on by the Allies--then ordered his troops to march on Petersburg in support of a right-wing coup that would turn him into the Napoleon of the Russian Revolution.

Contrary to this interpretation, historian Semion Lyandres, now writing a book about the period, points out that Kornilov was a devoted Russian patriot and clearly not a monarchist. Lyandres, MA '89, PhD '92, and others think that the Kornilov "rebellion" was largely fostered by miscommunication on both sides. In any event, Kerensky had to make a difficult choice. He could either go along with the Kornilov program--possibly alienating the soviets and losing his own position at the head of the government -- or turn against his own chief of staff. He chose the latter--labeling Kornilov a traitor, activating the left by passing out arms to the street demonstrators, repulsing the troops who advanced on Petersburg, and arresting the general.

Although Kerensky achieved his short-term objectives in foiling Kornilov, the endgame now played out rather swiftly. Lenin's laser eye spotted this as a golden opportunity to portray the government as both weak and bourgeois. The Bolsheviks--the only true "defenders of the Revolution"--soon gained control of the Petersburg and Moscow soviets. With an All-Russian Congress of Soviets scheduled for November 7, Lenin urged his comrades to initiate an armed uprising just before its opening session.

Bolshevik units occupied key bridges and checkpoints throughout Petersburg. The naval vessel Aurora steamed up the Neva and fired a few thunderous blank rounds at the Winter Palace, where government ministers were promptly arrested around their dining-room meeting table. The convening Congress of Soviets, whose more moderate members had walked out, then duly ratified the results of this coup--Russia's 74-year Communist Party dynasty had begun.

Had Kerensky been with the other ministers in the Winter Palace that evening, there is no chance he would have lived to enjoy his sunny walks on the Stanford campus. The story of his escape from the clutches of the Bolsheviks is straight out of a Graham Greene novel. Earlier in the day on November 7, Kerensky had commandeered a friend's Renault plus a flag-waving American embassy car to escort him to the front in search of loyal reinforcements. By chance, his first, and unsuccessful, approach was to the 3rd Army Cavalry Corps, previously commanded by Kornilov.

By the morning of November 14, Kerensky found himself at Gatchina Palace, a short distance outside of Petersburg, at the head of a small and unenthusiastic band of Cossack soldiers. In fact, Bolshevik troops had infiltrated the Cossacks, offering them safe passage home in return for Kerensky's head.
Kerensky and his aide resolved on suicide rather than capture. But at the very last moment, fate intervened in the form of a brave group of loyalists from Kerensky's political party organization. Just before the Bolsheviks were to enter Kerensky's quarters, a young soldier named Belenky, together with a sailor, burst in. Immediately, Kerensky donned the ill-fitting sailor's uniform, and he and Belenky calmly walked past the sentries and milling soldiers and out the palace gates. They hailed a cab and made it to a waiting car at the Chinese Gate to Gatchina village.

From Gatchina, Kerensky was transferred to a sledge, which carried him over snowy fields to a farmhouse in the woods where he could safely hide. The host family gave him a small icon to wear around his neck, and it turned out to be the only possession he was able to take into exile. By December, he had grown a beard and mustache and felt that he could now leave and travel more openly.

His plan was to move from place to place, reaching Petersburg by the opening of the long-anticipated constituent assembly on January 5. He hoped to make a dramatic, surprise appearance at whatever personal risk, to rally the anti-Bolshevik cause. Once in Petersburg, however, party comrades dissuaded him from this grand gesture. They were convinced his presence would be the death knell for the moderate cause at the assembly. All this turned out to be academic anyway, as Lenin shut down the entire convention after less than one day of debate.

After further travels incognito between Petersburg, Helsinki and Moscow, Kerensky soon determined to escape from Russia, ostensibly to meet with Allied leaders and encourage action against the Bolsheviks. Again, his party friends did not fail him. In May 1918, they approached a British embassy official and convinced him to issue a British visa on a fake Serbian passport. Kerensky, dressed in an army uniform, then joined a detachment of Serbian soldiers on a 10-day rail journey to the Arctic port of Murmansk. From there, he boarded a French warship, transferred to a British trawler and landed at the Scottish port of Thurso in mid-June. His wife and children and his mistress would find ways, after suffering many hardships, to escape to London and Paris, respectively, over the next three years.

So what are we to make of the 36-year-old Alexander Kerensky during his short but intense appearance in the historical spotlight? A man dedicated to his country and to democratic principles--certainly. A courageous, energetic man with great oratorical skills, willing to assume command in a time of crisis--most assuredly. An ambitious man of outsized ego, comfortable with political infighting but lacking the vision to tackle the root causes of popular discontent--quite possibly.
But what about Kerensky's contention that Russia was ready for democracy in 1917--that it could have happened but for the treachery of a Kornilov and the villainy of a Lenin compounded by Allies pushing to the right and Germans pulling to the left? This is, of course, the tougher question. It seems that it would have taken a miracle for Russia to have gone from a near-absolute monarchy to a functioning democracy given the circumstances. The country faced at once a disastrous war, massive economic hardships, and a multitude of warring political factions fighting it out within two diametrically opposed power centers.

Kerensky tried to bridge this political chasm, but it was too wide. The eventual Bolshevik outcome was certainly not foreordained, depending as it did on the unique personalities of Lenin and Trotsky. It's still hard to believe, in fact, that the world's first experiment with a "worker state" occured in a country that was 98 percent agricultural. But, in the dire atmosphere of 1917, some form of extremism--either of the right or of the left--seemed a more likely outcome than Kerensky's democratic center.

Forty-eight years later at Stanford, such speculation and theorizing became the subject of the term-paper assignment for Kerensky's seminar on the Revolution. "Think about it for a moment," says Tom Cox, '66. "It was as if there had been a senior seminar on Watergate taught by Richard Nixon in which the main assignment was to write a paper on the role of Nixon in Watergate!" Worse still, to compensate for Kerensky's bad eyesight, students knew they would have to read their papers aloud and defend them alone with the professor in his small apartment.

Cox worked hard on his paper and may or may not have come to some of the same conclusions mentioned above--he's forgotten now. But he clearly remembers nervously trudging up to Kerensky's modest upper-floor campus quarters in Kingscote Gardens, where the old man, eyes half closed, listened attentively, nodding occasionally as Cox read his meager musings about a fascinating place and time, but one quite difficult for a non-Russian to fully comprehend. "I was thankful at the end," he recalls, "when Kerensky asked me only a few short questions and let me go. He was a pretty imposing character, and I was glad to get out of there with a B."

Anything But a Bolshevik
In his book Namedropping, writer Richard Elman tells about the summer of 1955 when he was living in a Palo Alto rooming house run by a niece of Herbert Hoover, one Mrs. Maryk. Elman recalls the heavy-set Mrs. Maryk panting up the stairs one day in a dither. "It's just too terrible," she declared. "It isn't bad enough that I've had weight lifters and Arabs . . . and . . . homosexuals. . . . Now they want me to take in this Bolshevik. Mr. Elman, what shall I do?"

Elman asked her how she knew he was a Communist. "Because," she gasped, "he was the president of Russia. They told me so." Elman then commented that there hadn't been a Russian president that he knew of since Alexander Kerensky. "Yes, that's the man, Kerensky," she said. "O, what shall I do?"
After Elman explained that if it really was Kerensky, he was anything but a Bolshevik, Mrs. Maryk grew calm. "He must be quite old by now," she said. "I just hope he doesn't like to stare through keyholes like that Turkish agronomist they sent me two years ago."

October 1917 | Petrograd


"The job (ten ofus now) was to set up some semblance of Hut work with the Russian forces at thefront and we were whole-heartedly abetted by the Kerensky government. Passes on the railroad were freely granted and all our mail and supplies and what-not were given military transport. We were made officers in the Russian army and the last state papers that Kerensky signed, so I later found, were our commissions! Luckily, I never got mine in my pocket, nor on my shoulders that of a 'Polkovnik'—or colonel. After Karensky fled from Petrograd in October, and continuing for many months, the most unhealthy thing in that part of the world was to be a Russian officer! They were the mark of suspicion and attack on all hands. I have gone places in a flannel shirt and my overalls where no officer could go because I was an American 'Tovarish.'"
--from "Tovarishi: Jesse Halsey Russia Memoir"

Wednesday, January 7, 2015

Christmas 1918

 
The Messenger | 22 Dec 1918
The minister wishes to convey his Christmas greetings to the members of the congregation. May this Christmas bring you joy. We have been thankful for victory, now with the Christmas song in our ears we think of the blessings of peace on earth and long for the reestablishment of good-will. No dream of prophet or seer ever excelled the ambition of statesmen today to establish a lasting peace and a League of Nations. One’s imagination fails to measure the possibilities of development that lie bound up with that dream—war no longer possible.

America has taken a leading part in making peace possible, her President is the leader of the other nations as they seek to realize their dreams. Let us support him as he endeavors to promote the Christian ideal in international relations.

In my interest in world politics I haven’t forgotten my parish nor you, my friends. I am grateful for the opportunity you have given me of having a part in war activity, and now with enthusiasm I look forward to this winter as one that shall mean much in the development of our church.

The Star of Bethlehem is the Star of human hope and glory. The Christian ideal has not failed; it is the only untried, program that remains, and men and nations are turning toward it and preparing to follow its rays.

In Memoriam | John R. Hubbard | 22 Dec 1918
Then pealed the bells more loud and deep,

God is not dead, nor doth He sleep!

The wrong shall fail,

The Right prevail,

With peace on earth, good-will to men!

Thursday, December 4, 2014

Twenty Years Ago in Cincinnati

1937

"Way For Nation Shown: Rev. Dr. Jesse Halsey Calls For Good Samaritan in Foreign Policy"

Cincinnati Enquirer | 1932

"Misery is Prolonged by American Handling of Debt, Rev. Mr. Halsey Says"

Cincinnati Enquirer, December 1933
 “It was said that the church didn’t keep us out of war; in the same breath the church is told to keep out of economic and political affairs. When these become essentially moral, then religion must speak, or be untrue to itself and to God.”

































The Jesse Halsey Manuscript Collection. Special Collections, Princeton Theological Seminary Library.

Tuesday, November 25, 2014

"He breaks the ‘Bread of Life’ with clean hands."

from a student of Jesse Halsey's at McCormick
 
FOREWARD

It may be a presumptuous for a student to undertake the task of writing a biography of his professor, but the joy that the writer has gleaned from making new and rich discoveries of insights into the character of his “Ideal” has and will out-weigh any possible misunderstandings relative to gathering and interpreting the facts.

The writer wishes to thank all who have asked him in obtaining information about Dr. Halsey: Dr. John Frederick Lyons for assisting in finding some of the articles that Dr. Halsey wrote and The Reverend L.W. Harvison a personal friend and admirer of Dr. Halsey who gave many interesting facts about him as a pastor in the Seventh Presbyterian Church, Cincinnati, Ohio.

The “biographer” wishes to beg pardon from Dr. Halsey for the poor attempt at writing his biography. The writer will be very happy to have corrections made where needed.

“My Ideal”

Dr. Jesse Halsey was born in Southampton, Long Island, New York. “Go where you will through these United States, when you find certain names you know their forbears came sometime or other from Southampton—such names as these: Howell, Sayre, HALSEY, Pierson, Cooper, Herrick, Fordham, and Topping.[1]

Along with his big wrists and heavy hands go his covetous ability of doing a thousand-and-one things properly and well. The present writer, observing that these characteristics are generally those of men who have spent many of the formative years on a farm, was not surprised to learn that his “Biographee” was once a farm boy. Could any but a farmer’s heart “see” “farm houses low and sturdy with grey weathered shingles punctuate the flat countryside. Shingles three feet long, rived from red cedar that grew in the swamps, worn thin now where they have defied the east-wind-driven storms of two hundred winters and the bristling heat of as many summers, but with butts still thick enough to cast healthy shadows in endless parallel windows where the long sweeping roofs on the north side slope almost to the ground . . .

“Leaning barns and wood sheds where eel-spears and clam rakes and harpoons prod the latest agricultural machinery. A discarded seine is sometimes seen, used now as a net for tennis or volleyball, but a swift reminder of days when corn was grown with fish for fertilizer—‘two bunkers to a hill.’”[2]

After having done countless chores on the farm and having laid an academic foundation he went to Princeton where he sat at the feet of the famous teacher who conceived the idea for the League of Nations, Woodrow Wilson. A little insight into a teacher-student relationship is suggested by the two swapping dictionaries. After Princeton, Dr. Halsey went to Union Seminary.

Dr. Halsey served with Dr. Wilfred Thomas Grenfell in Labrador, doing countless and diverse duties from fixing plumbing to assisting at the operating table. With Dr. Grenfell, Dr. Halsey shared the rewards of skillful service joyfully rendered. “Dr. Grenfell always had a high regard for him. The same is true of men like Dr. Henry Sloane Coffin and Dr. Robert E. Speer,” writes the Reverend L.W. Harvison.

During the First World War, Dr. Halsey served abroad as chaplain, ministering to our men “whatever, whenever, and wherever.” At the close of the war he “returned from Russia and spoke at the synod of Ohio concerning the fame of Wilson and America in Russia at that time.”[3]

Accepting a pastorate in Cincinnati, Dr. Halsey soon became a “leader of a small growing group of ‘liberal’ ministers at a time when it was dangerous to be known in that Presbytery as a liberal. Largely under his influence, the spirit of that Presbytery was changed from one of belligerent fundamentalism to one of a harmonious fellowship of men of divergent theological beliefs.[4]

While pastor of the Seventh Presbyterian Church there in Cincinnati, Dr. Halsey organized what is now known as the “Presbyterian Ministers’ Breakfast Club.” It meets the first Monday in each month in the dining room of that church. This club grew out of a need for ministers to “get together” in attempting to solve problems and to lay plans. Thanks to the resourcefulness of Dr. Halsey the club was organized and given such a start as to be still a high-light of the month for the ministers.

He is the type of man to whom men instinctively turn for help in time of trouble. He has gone beyond the bounds of organized religion to be friendly to men of other faiths and cults. To other ministers he has been a kind of “pastor’s pastor” or a bishop without Episcopal authority because he has cared nothing for authority over others. “He has unstintedly given of his time to help others and has always been interested in the pastors of the small churches who have been in need.”[5]

Not only is he an outstanding churchman, but a citizen. At Cincinnati he was a positive force for civic righteousness. “There are things to see in Cincinnati—as in any other big city. I am not thinking of them except as they help one to feel the pulse of the municipality and gauge its inner spirit. The Chamber of Commerce will direct you to the sights of the town. I would guide you to its heart.”[6]

“His church was always interested in missions and gave generously. He was interested in improving conditions of church life in the deteriorated West End of Cincinnati. I have known him to drive thirty miles to take food and money to an old man and his wife who were strangers but appealed to him in need. I do not suppose that even he knows how much of his money he has given away to those in need. But these things were never done with an eye to publicity . . . He is a man of humility and utterly devoid of pretension. He has taken criticism humbly where many of us might have been disposed to defend ourselves against it.[7]

Even his best friends do not consider him as a great preacher, yet he is a great preacher from the standpoint that when he preaches it is truth coming out of his big heart and personality. “He is a man who, as much or perhaps more than any other I know, incarnates his gospel.”[8]

He has given many the impression of being blessed with a strong physical constitution, by maintaining a physical pace that is beyond the energy and inclination of most men. He did much of his reading late at night after his family retired and while most of his fellow ministers were asleep.

He breaks the ‘Bread of Life’ with clean hands. “I think he has never said anything ‘off-color’ or smutty.”[9]

“He is a man with a variety of interests: music, art glass, poetry, short stories, cooking, painting, and whatnot . . . He is at much at home in a pair of overalls with a rake or shovel in his hands as in a pulpit robe . . . In Cincinnati, he organized a group of ministers to paint the interior of my church. It would be interesting to know just how many churches he has helped to decorate on the inside and outside.”[10] During the fall and winter of 1945, he was not only instrumental in getting the chapel organ put in, but he did some of the work. During the Christmas holidays he and a few students painted the interior of the chapel.

Dr. Halsey has always been a man of open-mindedness, but he has been unfailing in loyalty to Christ. As a professor of Pastoral Theology he attempts to see (and does see) both sides of the question. He can see with the eyes of the so-called “liberals,” “conservatives,” “radicals,” and whatnot. He sees through the eyes of pupil as well as teacher. He is a friend to everyone.

The “biographer” has made reasonable effort to find and read as much of his writings as possible. Again the old saying, “Great teachers do little writing” is illustrated. The most widely known of his work as a composter and compiler I believe, is his most helpful suggestions for funerals: LIVING HOPE.

The article on the newly revised Book of Common Worship, “A Sense of Direction”[11] gives insight into the Pastor as a lover of good form in worship. (Dr. Halsey served on the revision committee.) The article on “Books of Common Worship” that appeared in the winter number of “Religion in Life” (1933) gives a rather complete list and helpful comments on the various books. Dr. Halsey’s rich, suggestive and helpful prayers, responses, and litanies often have some quotation or paraphrase from works of such great men as Dr. W.E. Orchard and Dr. John Hunter.

Dr. Halsey generously gives much credit to many great men as having exerted influence upon him. It was Dr. Richard S. Campbell, says Dr. Halsey, who influenced him to enter the ministry. About a dozen great men who influenced Dr. Halsey had as their model Maltie Babcock. “Behind him (Dr. Halsey) have been certain persons of Christian influence: his father, his sister, Dr. Grenfell, Dr. Coffin, and others I may not know.”[12]

Dr. Halsey has been shepherding the “budding undershepherds” here at the seminary since 1939. He was not here long before the students found in him a confidential and able counselor. One student remarked, “Dr. Halsey has more ‘horse-sense’ than all of the other professors put together.’”

Dr. Halsey’s office is the most popular office for students seeking sound advice, or coming with sorrows or joys. He gives the student the impression that he has all the time needed to listen to some problem.

It is unfortunate (for the students) that Dr. Halsey’s many duties require his presence off the campus. [Amen is written in the margin by JH.]

In class he is careful to give the student a wholesome combination of the scholarly with the practical. He also sees that every student who takes his courses shall at least know something about weddings and funerals.

The present writer has heard him called or referred to as “Skipper” and “Uncle Jesse.” Perhaps his “nick-names” will suggest a much better biography than a hurried student can possibly write.

[handwritten at bottom] Humbly I say “thank you.” I’ll try to live up to the implications. JH


[1] “The East riding of Yorkshire,” Jesse Halsey, The Presby. Tribune, July 1940, p. 12.
[2] IBID, p. 11.
[3] From a personal letter from L.W. Harvison, Harvey, Ill. Oct. 24, ’46.
[4] IBID.
[5] IBID.
[6] “The Spirit of Cincinnati,” Jesse Halsey, The Presbyterian Tribune, May 16, 1935.
[7] From a personal letter from L.W. Harvision.
[8] IBID.
[9] IBID.
[10] IBID
[11] Jesse Halsey, The Presbyterian Tribune, July 1944, p. 17.
[12] From a personal letter from L.W. Harvison.


The Jesse Halsey Manuscript Collection. Special Collections, Princeton Theological Seminary Library.

Tuesday, September 30, 2014

Dr. David Horace Hallock eulogy

Jesse Halsey | 1950

David Horace Hallock, of sturdy Long Island ancestry, he loved his native heath, and whether the ocean in storm, or the woods in the autumn of springtime, he knew the roads and paths hereabouts and reveled in nature in all her moods.

He was a student of history and the events of the past had rivals in his interest only in the doings of the present. Not only did he observe the passing scene, but he helped create it. Not only in the first World War where he won the Purple Heart (though he never spoke of it), but in the organization of the local Legion he gave his time and strength beyond measure; a Patriot in word and action; in deed and in truth.

A good citizen contributing time, intelligence, and money to good causes in this community; the Boy Scout’s organization owes its origin and growth to him.

A scholar in his tastes with higher degrees from Hamilton and Hopkins he pursued his historical research and became a Fellow of the American Historical Society. But it was naturally, in his chose profession, where his scholarly diligence bore its largest harvest. Preparing himself, in the best schools of our time, for the practice of medicine, he, like his grandfather before him, went into general practice and became the beloved physician of many homes in the village. Such he continued, for many of us to the end, but increasingly he turned to surgery and with long and diligent application to that art became the chief of the surgical staff in the expanding Southampton hospital.

But it was as an understanding friend that we, his patients, came to rely on him, taking his professional skill unconsciously, as part of that ministry of friendship that he rendered to so many of us.

Capable but never self-assertive, always at the call of those in need he went his quiet way respected and beloved and now that his busy, useful life is finished here, two verses of Scripture come home to us, “He giveth his beloved sleep, He has earned his rest.” And this also, “His servants shall serve Him,” and Somewhere out beyond our present ken his life goes on—

“What is excellent,
As God lives, is permanent;
Hearts are dust; heart’s loves remain;
Heart’s love will meet thee again.” (Emerson)

*****
(More personal) David’s grandfather introduced me to this terrestrial ball, and he, David (or Horace as we used to call him), was there when our only child to be born in Southampton, arrived. His oldest boy was born under the same roof that first sheltered me and he died in the house built by my great-uncle, for whom I was named. Our paths crossed often, always with a hail and farewell that now becomes more imperative but not permanent. Three years ago, he pulled me out of the doldrums, climbing our steep back-stair at the sacrifice of his own strength. It was that and a thousand other “gestures of help” that finally, accumulating across the years, took him. Like so many others, I am his debtor—and am grateful.

Within a week of his passing a reserve officer wired into the Pentagon—“Available, dependable, expendable; Wire when and where.” Dave Hallock was like that—available, dependable, expendable, always everywhere.

JH

Thursday, May 22, 2014

On Mothers

During one of the periods in which Jesse was in England in WWI, there was an outlook, an observation tower on the army base. Jess climbed the tower one night and found a solitary soldier. Jess asked him, "Why are you up here in the tower rather than down carousing with the other boys?" The soldier replied, “My damn mother.” Jesse later told his seminary students, “One of the things that’s absolutely necessary in life is to have 'damn mothers' who help you understand what you need to be.”

On Being Inducted into the Army | 1917

by Jesse Halsey

Wednesday, March 5, 2014

Fifteen Years Ago . . . To Day


Jesse Halsey | 1934
2726 Cleinview Av
Cincinnati, O

John Harley is always in church. He is proud of his church, is one of its trustees, and is a loyal and friendly toward his minister. He is a capable lawyer, direct and plain spoken, though not profound.

Last Sunday the minister preached on a curious text, “The Holy Ghost saith, Today!” It hardly made sense in itself. And then the minister was—well, he said something about the New Deal and the President’s latest message. Being a Democrat, Harley agreed, though he wasn’t sure that the minister gave entire approval. That didn’t matter.

Then the minister had something to say about that two-thirds of Protestantism who seldom or never go to church. That was true—and that was fine. Harley is always there.

But then he started on war, the minister did. Its terror and its devastation, its awful waste. Harley knew all about it; he had been over there. And just fifteen years ago to the day, and the hour, Harley had been sailing up the Bay coming home. The band had been playing and there was the Statue of Liberty—the world had been made safe!

The breeze, cool from the night’s thunder shower, blew in through the church window and summoned the minister to an extra five minutes—and Harley to his thoughts.

What was he saying? The danger of the hour is in a nationalistic religion whether you look at Germany or America? There was a reference to the MacIntosh case. Harley is a great admirer of Mr. Justice Hughes. So apparently, in this instance, was the minister.

Then bang—“never again”; “the method is wrong”; “naval preparedness is the worst possible gesture . . .”; “Christ said men were brothers”; “I must act that way even in the face of propaganda . . .”; “I can’t say categorically, in advance, in face of any or all conditions that I won’t fight, but I wish I could.”

That was good but likely camouflaged pacifism—(Harley wears a legion button). Hang it, he came here to worship, to get a start for the week and its problems, to get out of himself and find God, and here the minister was shooting ethics. Well, that was a minister’s privilege, his honest soul replied, and likely his business.

But why today? Fifteen years ago he had come home after eighteen months in the trenches and all he had believed then was held false now. What was the matter? Anyway, there was no use getting mad about it and—well, the minister had been over there, too. His church had sent him and paid his salary to his family; he had served the government without pay.

The sermon went on to a swift conclusion. God is Lord of the Conscious. The state is not supreme . . . God comes first  . . . In a Christian state there is room for the conscientious objector . . . No Christian should ever cross the boundary of another country with any but good intent, in peace or in war—and then there would be no war. No thorough-going pacifism, but enough to irritate the veteran who was sailing up the bay just fifteen years ago to the minute—allowing for daylight saving time; this careful lawyer.

So Harley tackled the minister, expressing not his anger, but his doubts. “Fifteen years ago we (that was generous) went. Now you advocate a philosophy just the opposite.”

“Yes, because the other didn’t work. Only ideals got us in and none of those objectives were accomplished.”

“That was the miserable politicians,” countered Democrat Harley. “But when the duly constituted representative of the people in congress assembled vote for war, every loyal citizen who can bear arms must respond, regardless.”

“Miserable politicians” then perverted the peace, “high minded statesmen” shall mould the future issue?

The minister’s logic, for the moment, was better than the lawyer’s—and they agree to defer further argument until after the Trustees’ meeting on Monday night.

Meanwhile, Harley is puzzled. Nor is the minister entirely sure. It would be so much easier to be a thorough-going Pacifist than a reasonable (and reasoning) Idealist.

Thursday, February 13, 2014

“Going on a trek through Kansas one winter-time . . .”

By Jesse Halsey | c1933

Going on a trek through Kansas one winter-time, visiting former students, knowing his plebian extraction and agrarian interest a minister took him to a new model hatchery; batteries of incubators lined the room which was immaculately white like a hospital operating theatre. Three times a day incubators produced their broods. Greatly impressed our friend ordered fifty Plymouth Rocks to be delivered about Easter.

Easter came and with it frigid weather. Nonetheless, the chicks arrived by parcel post, half frozen, but still alive. The wife set them on the register and they soon revived and put on their pristine puffiness. I had prepared a habitation in the basement—hardware cloth for the bottom, a hover where the chicks could foregather in the heat of a constantly burning hundred-watt lamp. They began to grow at once, a one hundred pound bag of growing meal secured from a downtown store standing hard by. No incidents or accidents save one; the half dozen that fell into the drinking facilities and nearly drowned. Rescued and put in the kitchen over all but one revived.

Forty-nine out of the fifty lived to maturity. Unfortunately, instead of being Plymouth Rocks that have some size and would give some meat, these turned out to be Leghorns, which are raised for their egg productivity, and not for their avoirdupois. As they were all young roosters we had no prospects of either eggs or meat. However, we fed them along until broiler maturity. In the meantime, I had become so attached to them collectively and individually that I found I could not eat them with any relish. Summer heat was coming on and there were olfactory reasons for removing the brood from the basement. In the meager backyard on our alley we devised a hutch of ample proportions but problems multiplied. With growing lustiness the young roosters began to crow at sun-up and disturbed the neighbors along with ourselves. The best wire and lock were no sure safeguard against night prowlers. Several disappeared in spite of the fact that I kept a light burning in the yard all night. Obviously the time for their demise was at hand. I could find no deep freeze nearer than Waukegan so moving them piecemeal to the cellar, I dispatched them, prepared them for canning, and in a steam cooker the broilers turned to soup (for several years we had chicken soup). While Campbell’s could be bought for ten cents a can in those days, when I counted the initial cost, plus the four bags of feed at $5.00 per, without counting anything for work and worry, our chicken soup cost about 50 cents a pint.

I don’t doubt but when we retire to our country diggings we will have some chickens, but they won’t be kept in the cellar and they won’t be leghorns. And we hope it won’t be war times, which was the excuse for the experiment.

Tuesday, September 24, 2013

Jesse Halsey on Photography | c1945



I have had spells of photographic zeal. Most of the boys in my high school group had Premo B8x and took good pictures. Finances did not permit such extravagances at our house. In later years, I made up for it. I had a camera most of the time during the First World War when I went round the world, but most of the film was injured in the developing. One excellent picture of a Laplander’s hut with fireplace reindeer and children all in one room remains. Pictures by my friends of our boy-hood camping are not uncommon. In the years of our travel by Ford back and forth from Cincinnati to Long Island, I took innumerable pictures with a big 5x7 that had a Goerz lens and required focusing with a black cloth, real photographer style. And I made some good pictures trying to relate them to persons of note. For example, Wm. Henry Harrison’s tomb is at Great Bend near Cincinnati, one year as we drove east I planned the route to include his birthplace and other places and buildings connected with his life or that of his family.


We visited and photographed many places connected with Stonewall Jackson—his birth place, the Military Academy in or near Lexington where he taught, his monument in the Lexington cemetery, the house where he died at Guinea Station. We drove out to the Chancellorsville battlefield and in and around the Wilderness (much to the disgust of my children), and at the moment where he was mistakenly shot by his own soldiers, we found the monument surrounded by sand piles and tar barrels for road repair. That night I wrote a letter of protest to the Richmond Times-Dispatch and signed it “Damnedyankee.” When we came back in the fall, the tar barrels were gone and the plot neatly seeded.

Often, we camped out on the Gettysburg field. In the Devil’s Den there was a pump and level place where we could pitch our tent. On one July night, a thunder storm came up, blew down our tent and the three children in their undies were herded under the fallen flapping canvas drug shop in Fredericksburg and his monument on Princeton Battlesfield where he was killed. Places and persons very many—all recorded on good film reposing in my study file. In the last minute haste of moving to Chicago, these films, every one of them, went out with a ton of outer papers from my study—to the junk man; never recovered. 
This was the end of any vigorous photographic interest. One time when I was focusing on the old State House in Corodon, Indiana, a gentleman came along and invited me into a second story room opposite the capitol where I could get a better picture. I had an old camera with me and as I set it up in his window, I apologized for it. He remarked, half to himself—“tere’s many a man makes his livin’ with a poorer box than that!” He was the village photographer.